The Major Difference - LIMITS

Humans are the best ever creation of the Almighty God, which He himself says in the Holy Books but then why is the human facing such tyranny and opperesion in the world in which he has succeeded to create wonders upon wonders. Why is there a vast majority of people living below the line of poverty. Why do some people do not get the benefit to eat two times a day. What are the things that have caused this great mishap to the human race. The numbers are staggering but are absolutely real. Behind each number is a human being: a mother, father, sister or brother, 3 billion people live on less than US$2/day. 1.4 billion people live on less than US$1.25/day.While keeping in mind everyone knows why and how much are the elites earning. The figures are alarming and if the figures continue to plunge down same as they are doing now then one worries of the death toll everyday that will cause demoralization of the general public.

The question is why has the human race destroyed it self so much? The major difference is that we have forgotten our ways, we as humans astrayed from our path. We have crossed the limit in greed or whatever the reason but we have crossed the extreme limits set by our own creator. Togive you the example I will talk about a horse tied with a leap rope and the rope is big enough that the horse can move to about 200 yards. This 200 yards is the limit of the horse and if the horse moves, grazes within this 200 yard limit, the owner will be happy. But when the horse somehow crosses the limit of that 200 yards and gets away from the rope, goes outside the limit it can run away and the owner will lose the horse. By crossing the limit horse can move towards the forest and get attacked by any beast in the forest no one knows but as long as the horse is in the 200 yard limit it is safe.

Our creator has set up limits for us, a boundary in which we can live, enjoy our social life, enjoy our personal life to whatever extent we want but within the limit. But we as humans have crossed the limit. God has said that if you kill a single human being it is as though you have killed the whole humanity. We fail to undertsand this and by learning the histroy we know that there have been Kings and Rulers who have killed millions and millions of people just to comfort their ego. God has asked us to wear modest clothes but we want to go towards the modern fashion of nudity which only degrades the human kind instead of giving any benefit to us humans.Someone wrightly said that if nudity is being modern then the animals are far more modern than us.

We have chosen a system for ourselves known as Democracy. By definition Democracy is the system which makes humans soverign, it makes us free to choose our own right and wrong. Every human being becomes equal in the system of democracy even though the person in litterate or illitterate, wise or unwise, mentally healthy or mentally ill. in face every single human being becomes equal to the other and the factor of respect vanishes.

How can we human beings try to govern ourselves with our own laws, our own limits, our own thoughts when the Almighty has already given us the laws, The Almighty has given us the limits to live by them and not cross them. How can a person who has spent half or more of his/her life studying becomes equal to the person who voluntierally choose not to study. I am not trying to divide the people into different sections but common sence prevails over all point of views.

We humans should think to govern ourselves but the laws that are made by the Almighty not by our own man made laws. We should be in the limits set to us by the Almighty instead of crossing them. By God if we stay in the limits that are set to us by the Almighty then no power in this world can degrade us humans and no child, mother, father, sister or brother will die because of hunger.

I being a Muslim present to you the system that we Muslims believe has been set by the Almighty Allah SWT Himself and the system is the best and the only system that can upgrade the human race. The system that I am talking about is the System of Khilafah or better known by the westerners are Caliphate. This is the system of justice in which the Caliph (ruler) appears in court if a women complains about the ruler wearing a new dress and not giving that money for the welfare of the community. History has witnessed the time when people had the charity money in their hands but there was no one to take it because all of them were prospering in the society. History has also witnessed utmost peace  and brotherhood during the time of the Khalifah (Caliphate).

About Us and Our Strategy

1. Non-Sectarian

We will not spread sectarianism by any means even if it kills us. We will be one unit because our Almighty Allah SWT is one, our Phophet Muhammad SAWW is one, our book the Glorious Qur'an is one and our Sunnah is one.

2. Declared Goal

We will work according to our declared goal of "striving to change the system of Pakistan". The system that we want is the system of Khilafah on the methodology of Prophethood.

3. Discipline

Listen and Obey. There is not to reason why but to do or die, This should be our discipline.

4. Methodology

Our methodology will be of the Glorious Qur'an. It was the methodology that was adopted by our Holy Prophet Muhammad SAWW and we will try our best to implement this ideology in our lives.

OUR AIM  : Our sole purpose is to spread the awareness in Pakistan about Khilafah on the methodology of Prophethood SAWW.


ISLAM, PAKISTAN and KHILAFAH:
This shall be our motto and everything that we shall do will be in persuit of this motto


NO -ISM 
We shall not support any province, school of thought, Imam, organisation or any Man beyond the limit of POINT TWO and if the above contradicts with ISLAM, PAKISTAN and KHILAFAH shall only be discussed in limits

We will work with UNITY, DISCIPLINE and FAITH to achieve our goal of spreading awareness of Khilafah in Pakistan and all over the world InShaAllah. Be a part of us, be a part of this true revolution. Be a part of the path chosen by the Almighty Allah SWT.

Ramadan: From The Life Of Prophet Muhammad (SAW)

It was Prophet Muhammad (SAW), may the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the starry heavens above. It was Prophet Muhammad (SAW) who led us from the depths of darkness to the grandeur of the light of God.

The Prophet was the one who led us to break our stone statues and wooden gods. It was Prophet Muhammad (SAW) who lifted us out of the filth of idolatry to relish the serenity of God’s transcendence.

On the Night of Power in one Ramadan, the Quran descended on Prophet of Allah (SAW), and he received its first verses in the Cave of Hira. (Ibn Abbas)

Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.

An Unexpected Transformation:
It was nothing less than miraculous, how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God.

Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be His closest follower.

To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.

Letting the Spirit Reign Supreme:
The Prophet demonstrated to his people how this world is less important than the next, and how the body is less important than the soul. In fasting, the Prophet taught them step by step how to ignore the physical demands so that the spirit reigns supreme.

Abandoning food and drink was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one’s mind from flights of passion and fits of temper. Indeed the Prophet said:

“The strong person is not the one who can wrestle someone else down. The strong person is the one who can control himself when he is angry.” (Saheeh Al-Bukhari)

Also about the effect of fasting on one’s behaviour, the Prophet said, “Fasting is a shield, so the one who fasts should avoid obscene speech and ignorant behaviour. If someone abuses him or starts to fight with him, he should reply by saying: ‘I am fasting. I am fasting’.” (Saheeh Al-Bukhari)

The core of fasting according to the Prophet was one’s willingness not merely to give up self-indulgence, but to feel the need of one’s brother as one’s own. And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan. (Saheeh Al-Bukhari)

The Prophet stressed on the importance of treating people nicely when he said:

“Make things easy for people and do not make them difficult, and cheer people up and do not drive them away.” (Saheeh Al-Bukhari)

He also said:

“The most beloved of actions to God Almighty, is making another Muslim happy, removing a hardship that has befallen him, paying off a debt of his or ridding him of hunger. It is more beloved to me indeed that I walk with my Muslim brother to see to a need of his than secluding oneself in a mosque for a month…” (Tabarani)

The heart of one who sincerely fasts is open to the contemplation of the magnificence of the countless bounties of God. That is why the Prophet asked his followers to avoid gluttony:

“The food of two people is enough for three, and the food of three people is enough for four.” (Saheeh Al-Bukhari)

Gentleness in Hardship:
God is All-Merciful and He has expressed His Mercy to us His creatures through the sending of His final messenger Muhammad as an embodiment of mercy. The Prophet said:

“Have mercy to those on earth so that He Who is in Heaven will have mercy on you.” (Tirmidhi)

“The believer is not the one who eats his fill when the neighbor beside him is hungry.” (Bayhaqi)

So it was not surprising that the Prophet’s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well.

No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself.

For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar (the meal to break the fast) after the call to Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time.

During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability.

It is noteworthy that the Prophet did not specify a particular distance in travel as a minimum limit for a person to break the fast. His Companions sometimes broke the fast immediately after leaving home, because this was the example set by the Prophet himself.

Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so.

His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting.

As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), it is recorded that the Prophet began praying them in congregation and then he stopped, fearing that such prayers would become obligatory if he continued to pray them in congregation.

Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy.

Seclusion: Refreshing the Soul .
The highest point of Ramadan for Muslims is seeking the Laylat al-Qadr (the Night of Power) during the last ten days. One act of worship the Prophet emphasized particularly during this time is itikaf, which is a spiritual retreat in which one confines oneself to a mosque to spend one’s time entirely to the worship and remembrance of God.

In these modern days when people hanker after indulgence in ephemeral pleasures, one needs to return to the seclusion of the house of prayer from time to time; which is essential for one’s spiritual rejuvenation and the return to one’s Creator.

Thus the beloved Prophet has taught us how to use Ramadan as a month for disciplining our intransigent passions, for renouncing our desires for self gratification and for practicing patient endurance in the face of hardships.

The Prophet exhorted us that during Ramadan most especially it is our duty to support and uplift our less fortunate fellow humans.

Above all, Ramadan is a month of contemplating the Grace and Bounty of God Almighty, of returning to our Guardian Lord in repentance, of sincerely seeking His forgiveness.

The Last Sermon of the Prophet of Islam Hazrat Syedna Rehmat Al-Alameen Muhammad ibn-e-Abdullah (May Peace, Blessings and Mercy of Allah SWT be upon Him)

“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again.  Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust.  Return the goods entrusted to you to their rightful owners.  Hurt no one so that no one may hurt you.  Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds.  God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived.  Your capital, however, is yours to keep.  You will neither inflict nor suffer any inequity.  God has Judged that there shall be no interest, and that all the interest due to Abbas ibn Abd’al Muttalib shall henceforth be waived...

Beware of Satan, for the safety of your religion.  He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women, but they also have rights over you.  Remember that you have taken them as your wives only under a trust from God and with His permission.  If they abide by your right then to them belongs the right to be fed and clothed in kindness.  Do treat your women well and be kind to them for they are your partners and committed helpers.  And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat.  Perform Hajj if you have the means.

All mankind is from Adam and Eve.  An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; white has no superiority over black, nor does a black have any superiority over white; [none have superiority over another] except by piety and good action.  Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.  Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly.  Do not, therefore, do injustice to yourselves.

Remember, one day you will appear before God and answer for your deeds.  So beware, do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me, and no new faith will be born.  Reason well, therefore, O people, and understand words which I convey to you.  I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly.  Be my witness, O God, that I have conveyed your message to your people.”

Who will be Khalifah (Caliph) ?

The question is asked often when mentioning the establishment of the Caliphate. Sometimes it is asked out of genuine interest, in others it is asked more in terms of cynical criticism. The fact that those who push for secular democracy would be embarrassed to offer an answer of Zardari, Nawaz, Gilani and so on if asked who would be your secular leader is an irony lost on many of these kinds of questioners.

If one thinks about the question, the incorrect to expect and give is the name of an individual. The reality is the question is incorrect as the matter really being enquired about is how political unity will be achieved between various factions made up of differing races, provinces, Islamic schools of thought and so on. The incorrect question is asked as a result of living under a secular political system which places huge emphasis on the individual personality of a leader rather than the policies by which he would rule by.

Pakistani politics is characterised by cults of personality. Come election time, there are no policies to distinguish any candidate or party from the next. Indeed it is a rare event that anyone comes up with a coherent policy on any one issue, let alone a manifesto worthy of the name. People are left to choose based upon criteria such whether candidate in question offers any personal benefit to them. Whilst this ranges from bags of flour and other foodstuffs for the poor to huge kickbacks and corruption deals for the rich, the principle is the same across society.

Each leader builds their cult on the politics of division rather than unity. There is the Sindhi party, the Karachi/Muhajar party, the Punjab party, the Pathan party and so on. As soon as one leader dies the people are tuned to look towards the next cult to follow. Who is whose son/brother/nephew/uncle is more important than meritocracy. This same thinking is applied when mentioning the Caliphate as an alternative to current failing secular democratic system.

What needs to be understood is that those calling for the Caliphate are not working to put one individual in power under a new title. If the objective were this shallow then instead of trying to establish a alternative political system those working for the Caliphate would simply set up a political party to take part in the existing political system. Yet this is not the case; it doesn’t matter who comes to power in the existing system as he will be able to do nothing for Pakistan.

The current system thrives on corruption and rewards it in a systematic manner. The NRO, which so brazenly and unashamedly allowed criminals to run for high office, and powers like Presidential pardons are examples of this. This is a fault of the system and not an individual as these laws are processed and implemented by the system in what is deemed a perfectly acceptable and legal manner. In the name of political expediency rule of law can, crucially, be legally suspended.

The process of getting to power is one where only the corrupt and the mega rich can take part in. The process of staying in power is a story of subservience to America and the West and pushing out the feeding trough to all those that help keep you in power domestically.

The Caliphate does away with this on a systematic level. Contrary to the claims of those who oppose the Caliphate, the Caliph need to not be an angelic figure in order to rule. The Caliph is kept on the straight path by a system of checks balances, comprising of defined limited executive powers and an active judiciary that monitors his actions.

The Caliph is unable to pardon those convicted of crimes, as he is not above the law, nor does he have the ability to legislates laws that suit his desires or political needs. The Majlis al Shura also only serves as a consultative body for the Caliph, representing the people, and it too does not have the power to issue pardons or enact laws.

The Caliph also does not have immunity from prosecution like current rulers do whilst in office, which may be rather unappealing for the likes of Rehman Malik and Zardari for obvious reasons. This in itself should also highlight the issue that the Caliphate is not to be a utopian state populated by angels who would do no wrong. Rather the strength of the State would lie in being able to keep such individuals from doing damage to the State and holding them to account, rather than rewarding and protecting them like the existing secular system of Pakistan does.

Another issues related to the question of who will be Caliph is the attempt to show that no matter who is picked, he will belong to one school of thought. This would mean people from other schools of thought will never obey a Caliph who is not from their own, leading to divisions and conflict.

Differences in understanding of legal texts and evidences are a natural and expected occurrence. It is not something that should be feared or thought of as a weakness. It is unthinkable that in any free thinking society and political system there the entire population would view every single matter in the same way. It is human to differ and a healthy political environment can only exist if people are free to express their differences in their understanding of Islam. What can lead to problems if there is no meaningful outlet for these differences and further no mechanism for society and State to adopt an opinion amongst many in order to move forward on an issue. In the secular system of Pakistan, there is no such management system which leads to frustration.

In the Caliphate, the Caliph is the sole authority that has right to adopt laws and from Shariah all others are obliged to obey. This is the practical mechanism by which all political differences are solved. This is something that no matter what laws a secular system establishes or who comes in to power, can replicate. It is irrational to expect people from various schools of thought to have to obey the edicts of a secular leader, whose leadership is based upon ignoring God’s laws and ruling by other than Islam, whilst Islamically it the right of the Caliph in his capacity as Imam of the society and State to settle disputes and differences. This is a tried and tested system which dealt with differences for centuries, settling disputes amongst heavy weight figure as Abu Bakar as Sadiq and Umar Ibn al Khatab.

An ancillary issue related to this point are instances of clerics engaging in violence against one another on the basis of their supposed differences. These clashes are in fact political differences being masked under the pretext of religious variance. This is actually a reflection of those who happen to posses beards engaging in the same kind of secular politics of division and violence as their non-bearded counterparts; the only difference is that the domain of these individuals are local mosques and villages instead of the Parliament and the Senate. This situation exists due to the absence of the rule of law in country which has been the result of implementing secularism and the resulting lack of legitimacy such as system brings.

The Caliphate relies upon the strength of various checks and balances of the system and operates within the confines of the Shariah. This enshrines rule of law and justice in society, something which secularism in Pakistan has failed to do. Whilst those who work for the re-establishment of the Caliphate would naturally be expected to have a leader in mind, who it is is of less importance for the public than the issue of what he would rule by.

It may be that this individual dies or for some other reason is no longer able to become Caliph. Should this mean that the effort to re-establish the Caliphate should cease? Clearly not, as the work to re-establish the Caliphate is a work to re-establish a system, not to bring an individual to power.

This is something that many find quite hard to fathom after decades of being subjected to a secular system which, whether in the guise of a dictatorship or democracy, has spectacularly failed to bring any semblance of the rule of law or justice to the country. This has produced mentality where a miraculous ‘chosen one’ is awaited so that he may come to lead Pakistan out of the spiralling abyss of corruption and backwardness that it finds itself in

When the correct system is in place, the country will become stable and this will result in prosperity and progress. Clearly only the Caliphate by implementing the Shariah can produce these results. The discussion should therefore focus on the solutions the Shariah and the Caliphate can provide to solve Pakistan’s raft of problems concerning areas of foreign policy, economy, judiciary, energy and so on which the secular system has not only be unable to solve but has created and exacerbated.

Muhammad Asim.
Twitter: @AsimWriter
The author is a freelance columnist.

میرے پیارے حضرت محمد صلی اللہ علہ وسلم نے کیوں اتنے نکاح فرمائے

آخر یہ کیا بات ہوئی آپ صلی اللہ علہ وسلم نے کیوں اتنے نکاح فرمائے

جن باتوں کو لے کر اسلام کو سب سے زیادہ بدنام کرنے کی کوشش کی جاتی ہے اُن میں ایک یہ سوال بھی ہے۔

لہٰذا اس کا جواب ہیمیں پتہ ہونا ضروری ہے۔

آپ صلی اللہ علیہ وسلم جب عالمِ شباب میں تھے یعنی آپ صلی اللہ علیہ وسلم کی عمر جب پچیس ۲۵ سال تھی تو آپ صلی اللہ علیہ وسلم نے اس سن رسیدہ بیوہ عورت حضرت خدیجہ رضی اللہ تعالی عنہ سے نکاح فرمایا اور جب تک وہ زندہ رہیں دوسری شادی نہیں کی۔ پچاس سال کی عمر تک آپ صلی اللہ علیہ وسلم نے ایک بیوی پر قناعت کی۔

اگر کسی شخص میں نفسانی خواہشات کا غلبہ ہو تو وہ پچیس ۲۵ سال ایک بیوہ عورت کے ساتھ گزارنے پر اکتفا نہیں کرتا۔

حضرت خدیجہ رضی اللہ تعالی عنہ کی وفات کے بعد آپ صلی اللہ علیہ وسلم نے مختلف وجوہات کی بنا پر نکاح فرمائے۔

ایک مجمع سے جب یہ سوال کیا گیا کہ آپ میں سے کون کون چالیس سالہ بیوہ عورت سے نکاح کرے گا تو سب کا جواب نہیں میں تھا۔

جنگِ اُحد میں ستر صحابہ شہید ہوئے، نصف سے زیادہ گھرانے بے آسرا ہو گئے۔ بیوگان اور یتیموں کا کوئی سہارا نہ رہا۔ اس موقع پر آپ صلی اللہ علیہ وسلم نے صحابہ کو بیوگان سے نکاح کرنے کو کہا اور صحابہ کو ترغیب دینے کے لئے آپ صلی اللہ علیہ وسلم نے حضرت سودہ ، حضرت ام سلمہ اور حضرت زینب بنت خزیمہ رضی اللہ تعالی عنہ سے مختلف اوقات میں نکاح فرمائے۔ آپکی دیکھا دیکھی صحابہ نے بھی بیوگان سے شادیاں کیں اور اس طرح بے سہارا گھرانے آباد ہو گئے۔

عربوں میں دستور تھا کے جو ان کا داماد بنتا اُس سے جنگ کرنا اپنی عزت کے خلاف سمجھتے۔ یوں ام حبیبہ رضی اللہ تعالی عنہ سے نکاح فرمایا جو کے ابو سفیان کی بیٹی تھیں اور ابو سفیان آپ صلی اللہ علیہ وسلم کا اور مسلمانوں کا شدید دشمن تھا۔ بعد ازاں ابو سفیان بھی مسلمان ہو گیا۔

حضرت جویریہ رضی اللہ تعالی عنہ کا والد قبیلہ معطلق کا سردار تھا ۔ اس قبیلے سے جہاد کے دوران سردار مارا گیا ۔ حضرت جویریہ ایک صحابی کے حضے آئیں۔ سب صحابہ نے مشورہ کر کے سردار کی بیٹی کا نکاح آپ صلی اللہ علیہ وسلم سے کروا دیا جس کے نتیجے میں ایک سو گھرانے آزاد ہوئے اور سب مسلمان ہو گئے۔

اسی طرح حضرت میمونہ رضی اللہ تعالی عنہ کی وجہ سے نجد میں اسلام پھیلا۔

حضرت زینب بنت حجش سے نکاح اس لئے کیاکہ منہ بولے بیٹے کو حقیقی بیٹا نہ سمجھا جائے۔ حضرت زینب کی شادی حضرت زید سے ہوئی جو کہ آپ صلی اللہ علیہ وسلم کے منہ بولے بیٹے تھے مگر یہ شادی کامیاب نہ رہی اور طلاق ہو گئی تو آپ صلی اللہ علیہ وسلم نے حضرت زینب سے نکاح فرمایا۔

اس کے علاوہ اگر ہم مطالعہ کریں تو پتہ چلتا ہے ایک امہات المومنین کے گھرانے اسلامی درس گاہیں تھیں۔ جیسے صحابہ کرام کے ذریعے ہمیں احادیث کا پتہ چلا اس طرح نسوانی مسائل کے احکامات امہات المومنین کے ذریعے دوسروں تک پہنچے۔

یہ سب نکات ہمارے لئے جاننا ضروری ہے تا کہ کوئی بد بخت آپ صلی اللہ علیہ وسلم کی ذات پر حملہ نہ کرسکے۔

Time of Ameer-ul-Momineen Hazrat UMAR RA

Two young adults enter in the company of the Caliph Umar (May Allah Be Pleased With Him), stand right in front of a man seated there, point at him and say "Ya Umar! This is the person!"
 
'Umar R.A. asks him, "What has this man done?"
 
"Ya Ameer ul Momineen (Commander of the Faithful), he has killed our father"

'Umar: "What are you saying, this man killed your father?"

'Umar R.A. turns towards that man and asks him, "Have you killed their father?"

The man replied, "Yes Ameer ul Momineen, their father has died because of me"

'Umar R.A. inquires "How has he been killed?"

The man replies, "Ya 'Umar R.A., their father had entered my crops alongwith his camel. I tried to warn and stop him, he did not pay heed so I threw a stone at him which hit his head and he died on the spot"

'Umar R.A. replied, "Then you will have to give qisaas (compensation for blood), the punishment is death"

There was no need to write down the judgment. The decision was in accordance with Islamic laws and supreme. Furthermore, the man who killed their father was not asked as to which tribe/clan he belonged to or what his family background or status was. Justice reigned supreme. What has 'Umar R.A. to do with such useless questions!?

No one can influence 'Umar's decision and neither can someone stop 'Umar R.A. from propagating the Shariat of Allah. Even if it was 'umar's own son infront of him awaiting justice, 'Umar R.A. would have applied the same for him.

The man says, "Ya Ameer ul Momineen, in the Name of Him by whose power the Earth and Heavens are held together, please let me go back to my wife and children in the desert and inform them that I shall be killed. They have no one besides Allah and myself, I will return back soon"

'Umar R.A. says "Who will guarantee your return once you go the desert?"

And then, silence overtakes the gathering. There was no one there who even knew the name of this person who had confessed to his crime. The identity of his tribe/clan and whereabouts was also not known.

Who will be his guarantor? Is the issue about a loan of 10 dirhams, about a piece of land or exchange of camels? Here, the issue was of a different magnitude as it involved the killing of a person.

And then, there was no one could dare challenge 'Umar's verdict on Allah's Shariat. There is no one who will even dare act as a referral of mercy for the accused.

Silence has overtaken the Sahaba (Companions of the Prophet p.b.u.h.) who are seated in the gathering. 'Umar R.A. himself is affected by this situation. The man's condition and situation has surprised everyone. Should this person really be killed as compensation and his wife and children be left to rot and starve to death? Or should he be pardoned without remuneration? If he does not come back, there shall be grave injustice against the blood of the slain father of two youngsters!

'Umar R.A. himself is seated in anxiety with his head lowered. He raises his head and with eyes signifying humble request, he asks those two young men "Forgive this man"

"No Ameer ul Momineen, it cannot be possible that a person who kills our father gets away like this" The two young men announce their final decision without any hesitation.

'Umar R.A. once again looks among the gathering and asks in a loud voice "Oh people, is there any one amongst who willing to be the guarantor of this man?"

Abuzar Ghaffari R.A. stands up with his truthfulness and piety in his old age and says, "I guarantee this man"

'Umar R.A. tells Abuzar Ghaffari R.A., "Abuzar, he has killed"

"Even though he is a killer", replies Abuzar Ghaffari R.A., with full firmness in his decision.

'Umar R.A. asks, "Do you know this man?"

Abuzar replies, "No I don't"

'Umar R.A. asks again, "Then how are you guaranteeing him?"

Abuzar Ghaffari R.A. replies, "I have seen signs of virtue on his face, and I strongly feel he is not lying. He will return Insha-Allah"

'Umar R.A. says "Abuzar, make sure again. If this man does not return within 3 days, I shall have to bear the sadness of your separation" (that is, Abuzar will have to be killed because he is guaranteeing the killer)

Abuzar Ghaffari R.A. replies with confidence, "Ameer ul Momineen, then Allah Maalik"

The accused man gets 3 days time limit from 'Umar R.A. and sets off for the desert: for important preparations, to bid farewell to his family, to arrange means for them after his punishment.

3 days pass by. How can 'Umar R.A. forget how each and every moment during these days passed by for him? During 'Asr time after the congregational prayers are over, the two young men are waiting desperately to get compensation and justice for their father's killing. A crowd of people has gathered to watch Allah's Shariah make decisions for the case.

Abuzar Ghaffari R.A. arrives and sits in front of 'Umar R.A.

"Where is that man?" asks 'Umar R.A.

"I do not know, Ya Ameer ul Momineen", says Abuzar Ghaffari R.A. in his brief reply.

Abuzar Ghaffari R.A. looks towards the sky where the Sun is quickly trying to set itself in the West.

There is an eerie silence hovering over the gathering. No one besides Allah knows what will take place now.

It is true that Abuzar R.A. has a special place in 'Umar's heart. If Abuzar R.A. were to ask 'Umar R.A. to give him a piece of his body, the latter would not spare a minute and cut out his body for Abuzar. This was the love they had for each other.

However, the situation right is of a Shariah case, Allah's judicial Commands are involved and demand implementation. This is not a drama. If the killer does not return, then Abuzar's neck will have to be cut off as he is his guarantor.

A few minutes before Maghrib time, the killer returns. "Allahu Akbar!" says 'Umar suddenly. And soon, everyone in the gathering chants "Allahu Akbar!"

'Umar R.A. addresses the killer and says, "O person, even if you had not returned, what could we have done of you? Neither does anyone know about your house nor anyone knows your location!"

The man replies, "Ameer ul Momineen, by Allah, it is not about you. It is about that entity (Allah) who Has Knowledge of everything visible/hidden. Do see, that I have returned, leaving my children alone in the desert like the babies of a bird, where there is no shadow of a tree neither any sign of water. I present myself to be killed. I was only fearing that people will say that promises are not fulfilled anymore"

'Umar R.A. turned towards Abuzar Ghaffari R.A. and asked, "Abuzar, on what basis had you given your guarantee for this person?"

Abuzar R.A. replied, "Ya 'Umar, I feared that people might say Khair cannot be expected these days"

'Umar R.A. remained in silence for a while and then asked those two young men, "What do you say now?"

They erupted into tears and said, "Ya Ameer ul Momineen, we forgive this man for his truthfulness, we fear that people might say the spirit of forgiveness is no more among us"

'Umar R.A. started weeping "Allahu Akbar!", so much so that the tears had wet his beard and fallen down.

"Oh young men, May Allah reward you for your forgiveness!"

"Oh Abuzar! May Allah reward you for helping this man in the time of need!"

"And Oh person, May Allah reward you for fulfilling your vow!"

And then the man replied, "And Oh Ameer ul Momineen, May Allah reward you for your justice and mercy!"

One of the Islamic historians is reported to have said, I swear in the name of Him in whose hand is my life, the glories of Islam and belief buried themselves in the coffin alongwith 'Umar R.A.  to his grave (that is, such instances cannot be found after 'Umar's age).

Al-Kaba'ir Major Sins in Islam

1. Associating partners with Allaah (Shirk)

Great Shirk: worshipping beings other than Allaah (proof all over Qur'ân)

Small Shirk: Riya


The Prophet (saw), "Should I not inform you of that which I fear for you even more than the dangers of dajjaal? It is the hidden shirk: A person stands to pray and he beautifies his prayer because he sees the people looking at him". (Sahih; Sunan ibn Majah)

2. Committing murder: (Furqan; 68)

3. Performing Sorcery (2: 102)

4. Not performing the Prayers (Maryam: 59)

5. With holding the Zakah (Charity) (3: 180)

6. Breaking the fast of Ramadhan or not fasting in that month without a valid excuse.

Prophet (saw) said, "Islaam is built upon five pillars: testifying that there is no true god except Allah and that Muhammad is the messenger of Allah, performing the prayers, paying the Zakah, making the pilgrimage to the house, and fasting the month of Ramadhan" (Sahih al-Jami # 2837)

7. Not performing the pilgrimage when one has the ability to do so (above hadith)

8. Disobeying one's parents (al-Isra: 23)

9. Cutting off the ties of relationships (Muhammad: 22)

10. Committing adultery or fornication (al-Isra: 30)

11. Committing sodomy

The Prophet (saw) said, "Allaah will not look at a person (with pleasure) who commits sodomy with a man or a woman" (Sahih al-Jami # 7678)

12. Taking or paying interest (2: 275)

13. Devouring the wealth of orphans (4:10)

14. Forging statements concerning Allaah or forging Hadith (al-Zumar: 60)

15. Fleeing from the battle (al-Anfal: 16)

16. Wrongdoing, deception or oppression on the part of the ruler (al-Shura: 42)

17. Being arrogant, boastful, vain (al-Nahl: 23)

18. Giving false testimony (al-Furqan: 72)

19. Drinking alcoholic beverages (5: 90)

20. Gambling (5: 90)

21. Slandering innocent women (al-Nur: 23)

22. Misappropriating something from the booty (3:161)

23. Stealing (5:38)

24. Committing highway robbery (5: 33)

25. Making false oath

Prophet (saw) said, "If someone is ordered to take an oath and he takes a false oath in order to take possession of property of a Muslim, then he will incur Allah's wreath when he meets Him" (Sahih al-Jami # 6083)

26. Committing oppression (al-Shuara: 277)

27. Levying illegal taxes

Prophet (saw) said, "Do you know who the bankrupt is? The bankrupt form my nation is the one who appears on the Day of Resurrection having performed the prayers, fasted and paid the zakah, but had also abused that person, slandered that person, wrongfully taken the wealth of that person and spilled the blood of that person. These people will take from his good deeds. If his good deeds are thereby exhausted, he will be given their sins and then he will be thrown into the hell-fire" (Sahih al-Jami #87)

28. Consuming forbidden wealth or taking it by any means (2: 188)

29. Committing suicide (4: 29)

30. Being a perpetual liar (3: 61)

31. Ruling by laws other than the laws of Islam (5: 44)

32. Engaging in bribery (2: 188)

33. Women appearing like men and vice-versa

Prophet (saw) said, "Allah's curse is upon women who appear like men and upon men who appear like women" (Sahih al-Jami # 4976)

34. Being a dayyouth

Dayyouth: is the one who approves the indecency of his womenfolk and who is void of jealousy or the pimp who facilitates indecency between two people

Prophet (saw) said, "Allah has forbidden the Paradise to three people: the alcoholic, the runaway slave, and the one who is complacent in the face of the evil deeds that his family is performing" (Sahih al-Jami # 3047)

35. Marrying for the purpose of making a woman allowable for another (Baqarah)

36. Not keeping clean from the remains of urine

Ibn Abbas reported that Prophet (saw) passed by a grave and said, "These two are being punished and they are not being punished for something hard. But it is a great sin. One of them did not keep himself clean form his urine and the other went around spreading tales" (Sahih al-Jami # 2436)

37. Acting for show (al-Maoon: 4-6)

38. Acquiring knowledge only for worldly gain or concealing knowledge (2: 160)

39. Breaching trusts (al-Anfal: 27)

40. Reminding people of one's kindness (2: 27)

41. Denying predestination (al-Qamar: 49)

"If Allah were to punish the inhabitants of the heavens and earths, then He would punish and He would not be doing injustice to them. If He were to have mercy on them, His mercy would be greater than from their actions. If a person had amount of gold equivalent to Mount Uhud or similar to Mount Uhud and spent it in the Path of Allah, (that spending) would not be accepted form him by Allah until he believes in the preordainment of good and evil. And until he knows that what afflicted him was not going to miss him and what missed him was not going to afflict him. If you were to die with any belief other than that, you would enter the Hellfire" (Kitab al-Sunnah by Ibn Abu Asi # 245. Albani says that its chain is sahih)

42. Eavesdropping on other's private conversation (Hujarat: 12)

43. Spreading harmful tales (al-Qamar: 10)

44. Cursing others

Prophet (saw) said, "Abusing a Muslim is evil and fighting him is disbelief" (Sahih al-Jami # 3598)

45. Not fulfilling one's promises

Prophet (saw) said, "Whoever has a four characteristic is a complete hypocrite. Whoever posses any of these characteristics has the characteristics of hypocrisy until he gives it up; whenever he makes a promise, he breaks it up…" (Bukhari)

46. Believing in what soothsayers & astrologers say

Prophet (saw) said, "Whoever goes to fortuneteller and asks him about something will not have his prayer accepted for forty nights" (Sahih al-Jami # 5816)

47. A wife being rebellious to her husband (4: 34)

48. Putting pictures of beings with souls on clothing, curtains, rocks and any other items

Prophet (saw) said, "…the people who will receive the greatest punishment on the day of judgment are those who compete with Allah in creation [those who make pictures or statues]" (sahih al-Jami # 1691)

49. Striking one's self, wailing, tearing one's clothing, pulling one's hair & similar deeds as a form of mourning

Prophet (saw) said, "One who strikes his cheeks or tears his clothing and shouts in the manner of pre-Islamic culture is not one of us" (Sahih al-Jami # 5713)

50. Committing injustice (al-Shura: 42)

51. Being overbearing or taking advantage of the weak, slaves, wives or animals

Prophet (saw) said, "Allah will torture those who torture people in this world" (Muslim)

52. Harming neighbors

Prophet (saw) said, "A person whose neighbor is not safe from his mischief will not enter paradise" (sahih al-Jami # 7002)

53. Harming and abusing Muslims (al-Ahzab: 58)

54. Wearing one's clothes too long, i.e. below the ankles

Prophet (saw) said, "What is below the ankles will be in the hellfire " (Bukhari)

55. Harming the slaves of Allah

Prophet (saw) said that Allah said, "Whoever shows enmity to a slave of Mine (Allah's) I shall be at war with him" (Sahih al-Jami # 1778)

56. Men wearing silk & gold

Prophet (saw) said, "Gold and silk have been permitted for the females of my nation and forbidden for its males" (Sahih al-Jami # 209)

Prophet (saw) said, "Men who wears silk in this world will have no portion [of heavens] in the hereafter" (Muslim)

57. Running away of a slave

58. Sacrificing animals for other than Allah

Prophet (Saw) said, "The one who sacrifices for other than Allah is cursed by Allah" (Sahih al-Jami # 4988)

59. Claiming that somebody is one's father while the claimant knows it is not true

Prophet (saw) said, "One who claims that someone is his father and knows that it is not true will be forbidden of paradise" (Sahih al-Jami # 5865)

60. Arguing or quarreling for show & not seeking the truth

Prophet (saw) said, "Whoever argues in support of something that is wrong and he knows it Allah will be angry with him until he stops" (Sahih al-Jami # 6073)

61. Not allowing excess water to flow to others

Prophet (saw) said, "Whoever doesn't allow the access water or pasture for others will not share in the blessings of Allah on the day of judgment" (Sahih al-Jami # 6436)

62. Not measuring the weights properly (al-Mutafafifeen: 1-3)

63. Thinking that one is safe from Allah's planning (al-Araf: 99)

64. Eating carrion, blood or pork meat (al-Anam: 145)

65. Not praying in the congregation & praying by one's self without a valid excuse

Prophet (saw) said, "Whoever hears the call to prayer and doesn't come to prayer, there is no prayer for him say for the one who has valid excuse" (Sahih al-Jami # 6176)

66. Continually not performing the Friday prayers and congregational prayers without any valid excuse

Prophet (saw) said, "If people don't stop abandoning the Friday Prayers Allah may seal their hearts and they will become headless" (Muslim)

67. Harming others by manipulation one's bequests (4: 12)

68. Being deceitful or deceptive (Fatir: 43)

69. Spying on the Muslims & pointing out their secrets (al-Kalam: 11)

70. Abusing or reviling anyone of the Companions of the Prophet (saw)

Prophet (saw) said, "Do not revile my companions for, by the one in whose hands is my soul, if you were to spend in charity a mountain of gold similar to mount Uhud it would not be equal to a handful or a half a handful (or what they have done)" (Sahih al-Jami # 7187)

Please make sincere repentance to Allah before as Ali (ra) said, "Today is deed without reckoning and tomorrow is reckoning without deeds". Sincere repentance has four conditions :

Feeling bad for the sin

Firm commitment in intention not to repeat sin (whether it happens again is not a condition if one tried his best)

Make repentance to Allah by Du'a and asking or better crying for forgiveness

If some person has been wronged because of this sin then one needs to make up to this person.

Allah Says:-

“Try to Walk on My Way,
I'll Make all the Ways Easy for you.

Try to Spend your Wealth in My Way,
I'll Open Oceans of Treasure for you.

Try to Leave your Wills for Me,
I'll Make your Desired Destiny for you.

Try to Bear Pain on My Way,
I'll Open the Doors of My Care for you.

Try to Believe in Me,
I'll Make Sincere Friends for you.

Try to Be Mine,
I'll Make Everyone for you...!!!

KHILAFAH (Caliphate) to Counter U.S Imperialism

In the last three decades, we have witnessed a consistent trend in U.S foreign policy towards Muslim world, which involves interference, pressurizing, intimidating, and outright wars. Sometimes there is a tendency to belittle this trend by linking it to only few America presidents. However the reality is that this trend has continued in the tenure of both the democrats, as well as republicans. The question arises here – Why Does the US Subjugate and Colonize the Muslim world?
The answer lies in the fact that America as a state, has built itself firmly by embracing the secular doctrine, which separates between “church and state”. Laws governing public affairs are legislated based on the whims and desires of human beings. Consequently, the secular doctrine will motivate the individuals who adhere to this way of life (i.e. Capitalism) to seek material benefits at any cost. The Capitalists do not limit themselves to spreading secularism, but work to dominate other nations as it is in their benefit to do so. For example, between the 16th and 19th century, Italy, England, France, and other European nations embarked on campaigns to colonize the Muslim world to force the Ummah to adopt their way of life and to steal our resources.  Since America upholds the same secular doctrine as these other nations, it now also seeks to colonize and subjugate the Muslim world, as is clear from its actions in Iraq, its support for Israel and, most importantly, its support and imposition of ruthless tyrants, like Karimov, Zardari, and Karzai, across the Muslim world.
The objective to dominate the Muslim world was expressed in the “Carter Doctrine” in 1980 when then U.S. President Jimmy Carter stated in response to the Soviet invasion of Afghanistan: “An attempt by any outside force to gain control of the Persian Gulf region will be regarded as an assault on the vital interests of the United States of America, and such an assault will be repelled by any means necessary, including military force.” Carter established the Rapid Deployment Joint Task Force (RDJTF) and gave it the responsibility for combat operations in the Gulf. Three years later, Ronald Reagan elevated the RDJTF, naming it Central Command (CENTCOM). CENTCOM has been the main American presence in many military operations, including the invasion of Iraq and Afghanistan. With this understanding, it is clear that the objectives of American foreign policy run counter to those of the Muslim Ummah.
The reason for U.S imperialism in particular against the Muslim world, is more than just natural resources. Islam poses a potential ideological challenge to the secular doctrine. As Samuel P. Huntington said in his book ‘Clash of Civilization and the Remaking of the World Order’.
“Islam is the only civilization which has put the survival of the west in doubt”. The states which have embodied the secular doctrine, fear a possible revival of a Khilafah state, which embodies the Islamic doctrine.
This is a major concern for the Capitalists, because the Islamic doctrine has laws, visions and strategic objectives coming from a distinct source, i.e Islam. In a Khilafah state all public affairs including economics, politics, the social system, the educational system and the judiciary are all governed by the commands and prohibitions of Islam. The manifestation of these systems into one entity – the Khilafah State – has the potential to outpace the Capitalist system by leaps and bounds. As it happened before, the Khilafah State will compete as a superpower. This is something that does not benefit the Capitalists and as a result they are trying to prevent the Muslim Ummah from working towards political unification. Consequently, the Capitalists will work day and night to ensure that the Muslim Ummah remains subjugated
Political experts in the west, have already begin pointing to the possible emergence of this Khilafah state. Niall Ferguson, Professor of History at Harvard University, in an interview to ‘The Telegraph’(14th March) warned, that their is “a tiny possibility we get western-style democracies in the Middle East”,  and he warned, by stating it is “More alarming to think about a restored caliphate”
Today, the uprisings in the Muslim world, referred to as Arab spring are resulting in the fall of one dictator after another.  Interestingly, a political expert, Patrick J. Buchananm, who has been a senior advisor to three American Presidents wrote “If Islamic rule is an idea taking hold among the Islamic masses, how does even the best army on earth stop it?”
As the west, in Particular the U.S, seeks to answer this by further aggressive use of force in the Muslim world, and by bribing new faces that replace toppled dictators. The paradox here is:  the Intelligentsias, in particular the generals in the armies of the Muslim world having to decide between repressing their own people or resisting U.S imperialism, are only natural to be predisposed to the idea, of a Khilafah state.

Caliphs Timeline (2)

850:
The caliphs in Baghdad begin to employ Turkish slaves, or Mamelukes, in their armies.

1055:
Togrul Beg enters Baghdad and is granted by the caliph the title of sultan, which becomes hereditary in his Seljuk dynasty.

1171:
Saladin deposes the Fatimid caliph and brings Egypt back to orthodoxy, acknowledging the rule of the Sunni caliph in Baghdad.

1258:
When Hulagu and his Mongol army reach Baghdad, in 1258, it is said that 800,000 of the inhabitants are killed - and the caliph is kicked to death.

1517:
The last Abbasid caliph, captured by the Ottoman Turks, is taken as a prisoner to Istanbul.

1517:
From Bosnia to Egypt and Arabia, the Ottoman Turks now rule the largest Muslim empire since the early caliphate.

Caliphs Timeline (1)

632:
The death of Muhammad(SAW) at Medina is followed by the election of the first caliph, Abu Bakr(RA), a father-in-law of the prophet
634:
Omar, another father-in-law of Muhammad, is elected as the second Muslim caliph
644:
After the assassination of Omar, Othman is elected as the third Muslim caliph
650:
The revelations made to Muhammad are collected in their definitive form as the Qur'an, under the caliph Othman
656:
Othman is assassinated, and Ali wins power as the fourth Muslim caliph - defeating Aisha at the 'battle of the camel' near Basra
661:
Ali is assassinated, and Mu'awiya becomes the fifth Muslim caliph and establishes the Umayyad dynasty
670:
With the entire middle east under their control, the Arabs make Damascus the capital of the Umayyad caliphate
750:
The Abbasids massacre the Umayyads in Damascus and establish a new caliphate
762:
The Abbasid caliphs create Baghdad as a new capital city on the Tigris
800:
The luxury of Baghdad, under the caliph Harun al-Rashid, is evident in the Thousand and One Nights

Description of our beloved Prophet Muhammed [PBUH]

Muhammad, peace be upon him, was a shy, reticent man who lived among his people with such high moral character they called him al-Amîn — the Trustworthy.

The Prophet’s unique physical appearance, his high character and willingness to sacrifice for others, are often at the essence of any description of him. According to the narrations from his Companions he can be described in the following words:

Muhammad was imposing and majestic. His face was luminous like a full moon.

He was taller than medium but not excessive in height. He had wavy hair, which he parted and it never went beyond his shoulders. He was light-skinned with a high brow. He had full eyebrows and a small space between them. His beard was full, his eyes black. His physique was supple and lithe, with a full chest and broad shoulders. When he walked, he was determined and his pace was as if he was walking down hill.

He was decisive and whole-hearted in everything he did, so intent on the task at hand that he never looked over his shoulder, even if his cloak got caught in a thorny bush.

When he spoke he was always brief and reflective. He spoke when he saw benefit and spent long periods in silent contemplation. His speech was comprehensive being neither wordy nor abrupt. He had a mild temperament and was never harsh nor cruel, coarse nor rude. He expressed gratitude for everything given to him no matter how insignificant. When he spoke, his companions lowered their heads as if birds were perched upon them. When he was silent, they felt free to speak. He never criticized food or praised it excessively. He never swore, nor did he find fault in people. He did not flatter people but praised them when appropriate.

When he did turn to speak to somebody, he used to swing his entire body around and address them full face. When he shook hands, he was never the first to withdraw his own.

People entered his gatherings as seekers and left enlightened. He would ask about his companions when they were absent often making inquiries about people’s needs. He never stood nor sat without mentioning the name of God. He never reserved a special place for himself in a gathering and sat where space was provided. He gave each of those who sat with him such full attention that everyone felt that he was the most important person in that gathering. Voices were never raised in his presence. The aged were respected for their age and the young were shown compassion for their youth.

His wives and Companions spoke of his humour and cheerfulness. He said once, “I joke but always tell the truth.”

His wife Aisha said, “he was always making us laugh in the house.” One of his names is ad-dahhak — the smiling one.

Once an old woman asked him if she would enter paradise and he replied, “Old people don’t go to heaven!” The woman was crestfallen with the answer he had provided, to which he added with a smile, “You shall enter paradise in the prime of your youth.”

And once a gruff desert Bedouin came into the mosque and prayed out loud saying, “O God forgive me and Muhammad and don’t forgive anyone else.” Hearing this the Prophet laughed and said to him, “You are limiting the vast mercy of God.”

He died on the same day he was born, in the same house he had lived in for ten years in Medina, on a small bed made of leather stuffed with palm fibres, in the arms of his beloved wife Aishah.

His dying words were, “Treat your women well, and do not oppress your servants, the prayer, the prayer, don’t be neglectful of the prayer. O God, my highest companion, O highest companion.”

Muhammad exemplifies the strong and profound relationship that each human being ought to have with his Creator, his fellow human beings, and the world around him. May Almighty God and His angels and all His creation bless him and greet him with the salutations of peace !!

The Battle with the Romans

After the battle with the Romans, which ended with the conquest of Constantinople, the Dajjal will appear, and Isa (Jesus) son of Mary will descend from Heaven to the earth, to the white minaret in the east of Damascus, at the time of Salat al-Fajr (the morning prayer), as we shall see in the Saheeh Traditions.

Dhu Mukhammar said, "The Prophet said, 'You will make a peace-treaty with the Romans, and together you will invade an enemy beyond Rome. You will be victorious and take much booty. Then you will camp in a hilly pasture; one of the Roman men will come and raise a cross and say "Victory to the Cross", so one of the Muslims will come and kill him. Then the Romans will break the treaty, and there will be a battle. They will gather an army against you and come against you with eighty banners, each banner followed by 10,000 men.'" (Ahmad, Abu Dawud, Ibn Majah.)

Yusayr Ibn Jabir said, "Once there was a red storm in Kufah. A man came who had nothing to say except, 'O 'Abdullah Ibn Mas'ud, has the Hour come?" 'Abdullah was sitting reclining against something, and said, 'The Hour will not come until people will not divide inheritance, nor rejoice over booty.' Pointing towards Syria, he said. 'An enemy will gather forces against the Muslims and the Muslims will gather forces against them.' I asked, 'Do you mean the Romans?' He said, 'Yes. At that time there will be very heavy fighting. The Muslims will prepare a detachment to fight to the death; they will not return unless they are victorious. They will fight until night intervenes. Both sides will return without being victorious; then many will be killed on both sides. On the fourth day, the Muslims who are left will return to the fight, and Allah will cause the enemy to be routed. There will be a battle the like of which has never been seen, so that even if a bird were to pass their ranks, it would fall down dead before it reached the end of them. Out of a family of one hundred, only one man will survive, so how could he enjoy the booty or divide any inheritance? While they are in this state, they will hear of an even worse calamity. A cry will reach them: "The Dajjal has taken your place among your offspring." So they will throw away whatever is in their hands and go forward, sending 10 horsemen as a scouting party. The Prophet said, 'I know their names, and the names of their fathers, and the colours of their horses. They will be the best horsemen on the face of the earth on that day.'" (Ahmad, Muslim).

Abu Hurayrah said, "The Prophet said, 'The Hour will not come until the Romans camp at al-A'mash or Dabiq. An army, composed of the best people on earth at that time, will come out from Madina to meet them. When they have arranged themselves in ranks, the Romans will say, 'Do not stand between us and those who took prisoners from amongst us. Let us fight with them.' One-third will run away, and Allah will never forgive them. One-third will be killed, and they will be the best of martyrs in Allah's sight. One-third, who will never be subjected to trials or tribulations, will win, and will conquer Constantinople. Whilst they are sharing out the booty, after hanging their swords on the olive-trees, Satan will shout to them that the Dajjal has taken their place among their families. When they come to Syria, the Dajjal will appear, while they are preparing for battle and drawing up the ranks. When the time for prayer comes, Jesus the son of Mary will descend and lead them in prayer. When the enemy of Allah (i.e. the Dajjal) sees him, he will start to dissolve like salt in water, but Allah will kill him.' " (Muslim.)

The Prophet said, "The Hour will not come until the furthest border of the Muslims will be in Bula." Then he said, "O 'Ali!" 'Ali said, "May my father and mother be sacrificed for you!" The Prophet said, "You will fight the Romans, and those who come after you will fight them, until the best people among the Muslims, the people of al-Hijaz, will go out to fight them, fearing nothing but Allah. They will conquer Constantinople with Tasbih and Takbir (saying "Subhan Allah" and "Allah Akbar"), and they will obtain booty the like of which has never been seen - they will share it out by scooping it up with their sheilds. Someone will come and say, 'The Dajjal has appeared in your land', but he will be lying. Anyone who takes notice of him will regret it, and anyone who ignores him will regret it." (Ibn Majah.)

Nafi' Ibn 'Utbah said, "The Prophet said, 'You will attack Arabia, and Allah will enable you to conquer it. Then you will attack Persia, and Allah will enable you to conquer it. Then you will attack Rome, and Allah will enable you to conquer it. Then you will attack the Dajjal, and Allah will enable you to conquer him.' " (Muslim)

When Mustawrid al-Qurashi was sitting with 'Amr Ibn al-'As, he said, "I heard the Prophet say, 'The Hour will come when the Romans will be in the majority.' 'Amr asked him, "What are you saying?" He said, "I am repeating that which I heard from the Prophet. "'Amr said, "If you say this, it is true, because they have four good characteristics: they are the most able to cope with tribulation, the quickest to recover after disaster and to return to the fight after disaster, and are the best as far as treating the poor, weak and orphans is concerned. They have a fifth characteristic which is very good; they do not allow themselves to be oppressed by their kings." The Prophet said, "You will fight the Romans, and Believers from the Hijaz will fight them after you, until Allah enables them to conquer Constantinople and Rome with Tasbih and Takbir ("Subhan Allah" and "Allah Akbar"). Its fortifications will collapse, and they will obtain booty the like of which has never been seen, so that they will share it out by scooping it up with their shields. Then someone will cry, 'O Muslims! the Dajjal is in your country, with your families', and the people will leave the wealth. Anyone who takes notice will regret it and anyone who ignores it will regret it. They will ask, 'Who shouted?' but they will not know who he is. They will say, you will hear about his deeds.' So they will go and see, and if they see that everything is normal, they will say, 'No-one would give a shout like that for no reason, so let us go together to Ilya'.' If we find the Dajjal there we will fight him together, until Allah decides between us and him. If we do not find the Dajjal, we will go back to our country and our families.' "

Mu'adh Ibn Jabal said, "The Prophet said, 'The building of Bayt al-Maqdis (in Jerusalem) will be followed by the destruction of Yathrib (Madina), which will be followed by the conquest of Constantinople, which will be followed by the appearance of the Dajjal.' Then he put his hand on the thigh or the shoulder of the one with whom he was speaking (i.e. Mu'adh), and said, 'This is as true as the fact that you are here (or as true as you are sitting here).' "

This does not mean that Madina will be destroyed completely before the appearance of the Day, but that will happen at the end of time, as we shall see in some authentic Hadith. But the building of Bayt al-Maqdis will be the cause of the destruction of Madina, as it was proven in the Hadith that the Dajjal will not be able to enter Madina. He will be prevented from doing so because it is surrounded by angles bearing unsheathed swords. Abu Hurayrah said, "The Prophet said about Madina: 'Neither plague nor the Dajjal can enter it.' " (al-Bukhari)

Letter From A Great Warrior "Sultan Sallahudin Ayubi" To The Muslim Ummah

Sultan Sallahudin Ayubi wrote:
"We hope in Allah most high, to whom be praise, who leads the hearts of Muslims to calm what torments them and ruins their prosperity."Where is the sense of honor of Muslims? The pride of Believers? The Zeal of the Faithful?"We shall nev...er cease to be amazed at how the disbelievers for their part have shown trusts, and it is the Muslims who have been lacking in zeal. Not one of them has responded to the call. Not one intervenes to straighten what is distorted; but observe how far the Franks have gone what unity they have achieved. What aims they pursue. What help they have given. What sums of money they have borrowed and spent. What wealth they have collected and distributed and divided amongst them. There is not a King left in their lands or islands, not a lord or a rich man who has not competed with his neighbors to produce more support and rival his peers in strenuous military efforts. In defense of their religion they consider it a small thing to spend life and soul; and they have kept their infidel brothers supplied with arms and champions of war; and all they have done and all their generosity has been purely out of zeal for him they worship in jealous defense of their faith."The Muslims on the other hand are weak and demoralized; they have become negligent and lazy, the victims of unproductive stupefaction and completely lacking in enthusiasm. If , Allah forbid, Islam should draw rein, obscure her splendor, blunt her sword, there would be no one, east or west, far or near who would blaze the zeal for Allah's religion, or choose to come to the aid of truth against error."This is the moment to cast off laziness, to summon from far and near all those men who have blood in their veins; but we are confident (he speaks about himself and the small party of believers who began with him and then became a large party); but we are confident, thanks to Allah-Alhamdulillah-in the Help that will come from him and entrust ourselves to him in sincerity of purpose and deepest devotion."Insha Allah, the disbelievers shall perish and the faithful have a sure deliverance."- Salahuddin Ayyubi 12 CE

KHILAFAH IN PAKISTAN- A Story

Khilafah is a subject much debated about. Some people are on its side while some extremely oppose it, however  the discussion is not this at the moment. I want to tell you a little on Khilafah and why is this system important for the survival of Pakistan.

At first we should watch some videos on Khilafah
Part 1

Part 2

Part 3 

Part 4


After watching the above videos we should have known that Khilafah is the need of time, even all the Muslim world is demanding it watch the next video please


Even the founder of Pakistan Quaid-e-Azam Muhammad Ali Jinnah RA also wanted Khilafah for Pakistan, here is this video for the proof



I think so we all Pakistanis should realise the importance of Khilafah in our lives and repent infront of Allah SWT, ask for His forgiveness and His mercy and come towards Islam to find real peace from the turmoil that the country is going through.



We have already started promoting awareness amongst public on the internet
Please join us on facebook at www.facebook.com/KhilafahPakistan  there you will get alot of information on the topic of Khilafah in Pakistan


May Allah SWT give us all hidayat and strength to be on the right path.  Amen